Tobacco History:
The Social History of Smoking
by George Latimer Apperson
First published in 1914
"The Social History of Smoking" by George Latimer Apperson, can be purchased at Amazon.com in two different versions. Depending on the quality of the edition, prices range between $35 and $104.
From Chapter 2: smoking was soon as common in the country as in London. On Wednesday, April 16, 1621, in the course of a debate in the House of Commons, Sir William Stroud, who seems to have been a worthy disciple of that tobacco-hater, King James I, moved that he "would have tobacco banished wholly out of the kingdom, and that it may not be brought in from any part, nor used amongst us"; and Sir Grey Palmes said "that if tobacco be not banished, it will overthrow 100,000 men in England, for now it is so common that he hath seen ploughmen take it as they are at plough." Perhaps this terrible picture of a ploughman smoking as he followed his lonely furrow did not impress the House so much as Sir Grey evidently thought it would; at all events, tobacco was not banished.
From Chapter 6: Towards the close of the seventeenth century signs may be detected of some waning in the universal popularity of tobacco. There are hints of change in the records of City and other companies. Tobacco had always figured prominently in the provision for trade feasts. In 1651 the Chester Company of Barbers, Surgeons, Wax and Tallow Chandlers—a remarkably comprehensive organization—paid for "Sack beere and Tobacco" at the Talbot on St. Luke's Day, October 18, on the occasion of a dinner given to the Company by one Richard Walker; and similar expenditure was common among both London and provincial Companies. The court-books of the Skinners Company of London show that in preparation for their annual Election Dinner in 1694, the cook appeared before the court and produced a bill of fare which, with some alterations, was agreed to. The butler then appeared and undertook to provide knives, salt, pepper-pots, glasses, sauces, &c., "and everything needfull for £7. and if he gives content then to have £8. he provides all things but pipes, Tobacco, candles and beer"—which apparently fell to the lot of some other caterer.
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From Chapter 11: Fairholt, in his book on "Tobacco," which was published in 1859, mentions cigarettes as being smoked in Spain and South and Central America, but makes no reference to their use in this country.
The late Lady Dorothy Nevill said that although cigarettes are a modern invention, she believed that they already existed in a slightly different form at the beginning of the nineteenth century, "when old Peninsular officers used to smoke tobacco rolled up tight in a piece of paper. They called this a papelito, and I fancy it was much the same thing as a cigarette." But if this were so, the habit must have died out long before the cigarette, as we now know it, came into vogue.
It may fairly be concluded, I think, that although about 1860 there may have been an occasional cigarette-smoker in England, like the Edward Abbott of Mr. Hyndman's reminiscences, yet it was not until a little later date that the small paper-enclosed rolls of tobacco became at all common among Englishmen; and it is quite likely that the credit (or discredit, as the reader pleases) of bringing them into general, and especially into fashionable, use, has been rightly given to Laurence Oliphant.
Cigarettes were perhaps in fashion in 1870. In "Puck," which was published in that year, Ouida—who is hardly an unimpeachable authority on the ways and customs of fashionable folk, though she loved to paint fancy pictures of their sayings and doings—pictures the Row: "the most fashionable lounge you have, but it is a Republic for all that." There, she says, "could Bill Jacobs lean against a rail, with a clay-pipe in his mouth, and a terrier under his arm, close beside the Earl of Guilliadene, with his cigarette and his eye-glass, and his Poole-cut habiliments."
From Chapter 14: "'Let them sing another psalm,' said the curate.
"'They have, sir,' replied the clerk.
"'Then let them sing the hundred and nineteenth,' replied the curate.
"At last he finished his pipe, and began to put on the black gown, but its folds were troublesome and he could not get it on.
"'I think the devil's in the gown,' muttered the curate.
"'I think he be,' dryly replied old Joshua."
The same writer, in his companion volume on "The Old Time Parson," mentions that the Vicar of Codrington in 1692 found that it was actually customary for people to play cards on the Communion Table, and that "when they chose the churchwardens they used to sit in the Sanctuary smoking and drinking, the clerk gravely saying, with a pipe in his mouth, that such had been their custom for the last sixty years."